For a believer, the scope of patience is not limited to enduring difficulties and problems with calmness. In the light of the verse, [You who believe, be steadfast; be supreme in steadfastness… ] (Aal `Imran 3:200), throughout his life, he shows an undeviating commitment to meticulously fulfilling all the commands of the Qur’an, to avoiding what is unlawful, to displaying moral perfection in every situation, without becoming daunted or losing heart. In short, he resolutely shows the patience and good manners prescribed by the religion. That is because one can develop these noble character traits only if one makes a steady effort. It is the people of faith who exhibit patience when making such efforts. As the Prophet Muhammad (peace and blessings be upon him) informed Muslims in the following hadith, they know that patience is a gift for them from Allah: “No-one can be given a better and more abundant gift than patience” (Bukhari and Muslim). That is why patience permeates the entire ... >>Click Here For Full Article...
The Prophet's Treatment of his Wives Prophet Muhammad (peace be upon him) dealt justly with his wives, loved them, fondled them, and was patient and loyal with them. His actions sprang from a feeling of responsibility and because Allah the Almighty has created him righteous and equitable by nature. Lady A'isha said that the Prophet of Allah (peace be upon him) never preferred one wife more than the others and used to see them all in their homes everyday although he used to spend the night with one only. Treating his wives with equity never changed according to the change in his conditions. Whether he was traveling or present he was equitable. When he wanted to travel he used to pick without personal preference (through some way like drawing straws) which wife to accompany him. He used to spend one day and one night with each wife except when Lady Sauda Bint Zam'a reached old age and no longer had sexual desires she dedicated her day and ... >>Click Here For Full Article...
The explanation of the first two verses of Suratil-Qiyamah
Please read the explanation of the first two verses of Suratil-Qiyamah as follows: The Oath about the Final Return on the Day of Resurrection and the Refutation against the Plots of the Thinkers It has been mentioned previously on more than one occasion that if the thing that is being sworn about is something that is being negated, then it is permissible to use the word "La'' (Nay) before the oath to emphasize the negation. Here, what is being sworn about is the affirmation of the final abode and the refutation against the claim of the ignorant that the resurrection of bodies will not occur. This is why Allah says, [لاَ أُقْسِمُ بِيَوْمِ الْقِيَـمَةِ - وَلاَ أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ ] (Nay! I swear by the Day of Resurrection. And nay! I swear by An-Nafs Al-Lawwamah.) Qatadah said, "This means, I swear by both of these things.'' This has also been reported from Ibn `Abbas and Sa`id bin Jubayr. Concerning the Day of Judgement, it is well known ... >>Click Here For Full Article...
This was an answer to an inserted Fabrication. lying to the Messenger of Allah (peace be upon him). only the answer is here:
The Visitor One day, a congregation was gathered at the home of one of the Ansar around the Prophet (SAW). (According to Anas, it was Abu Ayyub). In the middle of a wonderful discourse, an ugly voice from the outside was heard saying, 'O Messenger of Allah would you permit me to enter? I have business with you!'
All looked at the Prophet (SAW), who said to the ones present, 'Do you recognize the owner of this voice?' The companions answered, 'Allah and His Messenger know best' The Prophet (SAW) said, 'It is Shaytan, the Accursed.'
On hearing that, Umar (RAW), who was present, pulling his sword, asked, 'O Messenger of Allah, permit me to go and cut off his head. Let me smash his skull and free the people from his trouble'
Istikharah Prayer This "prayer for guidance" is often used to help in important decision-making Anytime a Muslim is making a decision, he or she should seek Allah's guidance and wisdom. Allah alone knows what is best for us, and there may be good in what we perceive as bad, and bad in what we perceive as good. If you are ambivalent or unsure about a decision you have to make, there is a specific prayer for guidance (Salat-l-Istikhara) that you can do to ask for Allah's help in making your decision. Should you marry this certain person? Should you attend this graduate school? Should you take this job offer or that one? Allah knows what is best for you, and if you are not sure about a choice that you have, seek His guidance. The Prophet Muhammad said, "If one of you is concerned about some practical undertaking, or about making plans for a journey, he should perform two cycles (rak'atain) of voluntary prayer." Then he/she should say the following du'a:
Translation: Oh Allah! I seek Your guidance by virtue of Your knowledge, and I seek ... >>Click Here For Full Article...
